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Giuseppe Tartini: Piccole sonate for Solo Violin I-VII

Stefano Zanchetta

C012851 CdViolin

Physical Release: 29 January 2027

Stefano Zanchetta explores the first seven Piccole sonate of Giuseppe Tartini, attending to their poetic mottos, melodic invention and the expressive freedom of the unaccompanied violin.

Coming soon · Available on the physical release date

ArtistsStefano ZanchettaBiographies

Stefano Zanchetta
He was born in Venice, Italy. He began studying the violin with Sirio Piovesan, at the state conservatory of music “Benedetto Marcello” in Venice, where he graduated summa cum laude in violin and viola, contemporarily studying piano and composition. In the following years, he continued to study violin with Sandor Vegh, at the Mozarteum in Salzburg, and chamber music with Antonio Janigro and Franco Rossi, cellist of the Quartetto Italiano. In 1978 he was the only violinist receiving a prize in the competition Auditorium, performing a live recital on the Italian national radio (RAI), broadcasted from the Auditorium concert hall in Turin. In the same period, he obtained several first prizes, for 5 years in a row, at the Rassegna of Vittorio Veneto, which was the foremost competition for young violinists in Italy. He also performed in trio with Mario Brunello and Massimo Somenzi, obtaining important prizes at the international chamber music competitions of Paris and Colmar. At a young age, he was appointed as a violin professor at the conservatory of music of Venice, at the same time continuing a very intense activity, performing in many countries: Japan, Australia, China, South America, USA, New Zealand, Europe and Middle East countries, in the most prestigious concert halls as the Carnegie Hall in New York, the Tchaikovsky Concert Hall in Moscow, to name a few. He has performed as concertmaster in some of the major Italian orchestras, like the Teatro La Fenice in Venice, RAI orchestra in Rome, Orchestra Sinfonica Abruzzese in L’ Aquila, Orchestra Regionale di Udine, the Italian-Slovenian Youth Orchestra, and the Orchestra d’ Archi Italiana conducted by Mario Brunello, also performing as a soloist.
His interest in the music of the twentieth century led him to perform works by A. Berg, K. Weill, A. Schnittke, B. Bartok, Weinberg, and many others. Also noteworthy is his world-premiere recording of the Concerto Romantico by R. Zandonai. Numerous is also his contribute to the baroque music, which includes collaborations with many ensembles: I Virtuosi di Roma, I Solisti Veneti, I Sonatori della Gioiosa Marca, performing with Cecilia Bartoli at the Musikverein in Wien. He has recorded for the labels Erato, Decca, Cpo, Divox, Fonè, and Denon. Claudio Abbado invited him to play in the first stands of his Orchestra of Lucerne Festival for a series of concerts at the Musikverein in Wien, with Maurizio Pollini. For many years he has been a jury member of violin competitions as the Postacchini in Fermo, the Vittorio Veneto, and the Musica Goritiensis competitions.
Recently, he has published 12 etudes for the violin, 4 pieces for violin and piano inspired by the novel Le città invisibili by the Italian writer Italo Calvino, and a Paganiniana for solo violin. Since 1980 he is a violin professor at the state conservatory “Benedetto Marcello” of Venice.

ComposersGiuseppe TartiniBiographies

Giuseppe Tartini: (b Pirano, Istria [now Piran, Istra, Slovenia], 8 April 1692; d Padua, 26 Feb 1770). Italian composer, violinist, teacher and theorist.

Tartini’s father Giovanni Antonio, of Florentine origin, was general manager of the salt mills in Pirano. Giuseppe, destined for the church by his pious parents, was to have been first a minore conventuale, a branch of the Franciscan order, and subsequently a full priest. To this end he was educated in his native town and then in nearby Capodistria (now Koper, Slovenia) at the scuole pie; as well as the humanities and rhetoric, he studied the rudiments of music. In 1708 he left his native region, never to live there again, but carrying in his memory the peculiarities of the local musical folklore. He enrolled as a law student at Padua University, where he devoted most of his time, always dressed as a priest, to improving his fencing, a practice in which, according to contemporary accounts, few could compete with him. This account of Tartini’s youth has been questioned (see, for instance, Capri), but it is supported by contemporary evidence and is consistent with the later development of his personality, characterized by a fiery and stubborn temperament with a strong tendency towards mysticism. These qualities are equally evident in his writings – both letters and theoretical works – and in his compositions.

A few months after his father’s death, Tartini openly rebelled against his parents’ intentions, and on 29 July 1710 he married Elisabetta Premazore, a girl of lower social standing and two years his elder. He was then compelled to leave Padua and took refuge in the convent of S Francesco in Assisi, where he was sheltered by the superior, Padre G.B. Torre, from Pirano. There Tartini remained for at least three years, devoting himself determinedly to practising the violin, always without tuition. Although direct evidence is lacking, he probably studied composition during this period with Padre Bohuslav Černohorský, then organist of the basilica in Assisi.

With the death of Father Torre, Tartini lost his protector and was obliged to support himself as a violinist. We learn from his Trattato di musica that in 1714 he was in the orchestra of the Ancona opera house, and he claimed that it was then that he discovered the ‘terzo suono’ (combination tone), the acoustical phenomenon that was to play a fundamental role in his theoretical system as well as in his composing and playing techniques. In July 1716 he heard Veracini play at a musical academy in the Mocenigo palace in Venice, and was so impressed by his style, especially by his bow technique, that he decided to return to the Marches in order to perfect his own playing; in Carnival 1717–18 he was first violin in the opera house orchestra in Fano. His activities during the next two years are not known, but presumably involved commuting between the Veneto and the Marches in order to play in academies, church services and opera performances, as well as teaching. He was in Venice early in 1721, when he had as a pupil the young Gerolamo Ascanio Giustiniani, the future translator of the Psalms for Benedetto Marcello and the dedicatee of Tartini’s own violin sonatas published as op.1 in 1734 by Le Cène in Amsterdam.

Thanks to the intervention of Gerolamo Ascanio’s father, Tartini was appointed primo violino e capo di concerto at the basilica of S Antonio in Padua (known as ‘Il Santo’) on 16 April 1721; the proceedings of the appointments board expressly stated that Tartini was exempt from the usual examination because of his acknowledged perfection in the profession, and he was at the same time granted complete freedom to play in opera and musical academies whenever he so wished. The document is in itself proof of the high reputation Tartini had by then acquired. Taking advantage of the permission he was granted, he took part in occasional performances in Parma (1728), Bologna (1730), Camerino (1735), Ferrara (1739) and, most frequently, Venice.

In 1723 Tartini was invited by his lifelong friend and colleague, the cellist Antonio Vandini (the source of the earliest biographical information about Tartini), to join him in Prague in performances connected with the coronation of Emperor Charles VI as king of Bohemia. Tartini’s ready acceptance resulted partly from a wish to avoid a scandal about to erupt in Padua, provoked by a Venetian innkeeper who accused him of fathering her recently born child. Tartini remained for three years in Prague in the service of the Kinsky family, and enjoyed contacts there with Prince Lobkowitz’s household as well as with the musicians Fux, Caldara and S.L. Weiss. The bad climate and resulting health problems obliged him – ‘against his will’, as he said in a family letter – to return in 1726 to S Antonio in Padua, where he remained for the rest of his life.

The following year Tartini began his violin school, which soon became famous and was labelled ‘the school of the nations’ because students came to it from all over Europe. It was probably about this time that he began his relationship, mainly epistolary, with Padre Martini in Bologna, which lasted for the rest of his life. Also about this time (c1730) Le Cène of Amsterdam brought out Tartini’s first published works, 12 concertos op.1, books 1 and 3. In spite of repeated invitations from France, Germany and especially England, Tartini firmly refused to leave Padua, just as he always declined to write for the stage. Several travellers visited him: in 1739 De Brosses reported at length in his Lettres familières on the excellent impression the violinist made on him, but there is no evidence of a supposed journey to Rome in 1740. About this time Tartini suffered a stroke which partly paralysed his left arm and affected his playing. Frequent contacts with the cultural milieu in Padua, and especially with his countryman Gianrinaldo Carli, professor of astronomy at Padua University, fostered the change in Tartini’s conception of music from that of a purely abstract construction of sounds to that of an expressive language capable of moving the listeners’ affections. The discussions concerned also theoretical subjects, dealing with the physical and mathematical principles behind musical phenomena; but Tartini’s interest in – or indeed his passion for – these matters dates from much earlier, and was promoted also by the presence in Padua of two Franciscans who were maestri di cappella of the institution in which he served and also deeply involved in the same theoretical matters: Francesco Calegari, who held the office from 1703 to 1727, and his successor Francesco Antonio Vallotti.

As time went by, Tartini devoted himself less to playing and composing, concentrating his energies (apart from those used for teaching) almost exclusively on theoretical speculation. By 1750, as can be inferred from his correspondence, the text of what was to become the Trattato di musica secondo la vera scienza dell’armonia was complete, and it was circulated to the ‘learned world’ (as Tartini himself called it) to be evaluated and discussed. Padre Martini and the mathematician Lodovico Balbi, both in Bologna, were rather sceptical of the hypotheses expounded in the treatise, which was eventually published in 1754 with the financial support of Count Decio Agostino Trento, its dedicatee. Criticism continued after publication, emphasizing that it was written in a deliberately obscure style. Tartini decided therefore on a plainer and more comprehensible presentation of his ideas in his next printed treatise, De’ principi dell’armonia musicale contenuta nel diatonico genere, completed in 1764 and published in 1767. In between these publications, and even after, he wrote several shorter theoretical texts, principally to defend his convictions against attacks coming mainly from Italian mathematicians and foreign music theorists. Not all judgments were unfavourable, however; D’Alembert, in his Elémens de musique, expressed support for Tartini’s ideas, and J.-J. Rousseau took the trouble of including an extensive and thorough résumé of them in the article ‘Système’ in his Dictionnaire de musique (1768). But Rousseau’s concept of harmony was too close to Rameau’s to be acceptable to Tartini, who attacked him in what turned out to be his last published work. Another large theoretical text, Dell’armonia musicale fondata sul cerchio, remained unpublished until modern times.

Throughout his life Tartini was harassed by requests for financial help from his family in Pirano, which obliged him to devote his last years more than ever to teaching; but he was also obsessed by the incomprehension with which his theories and ideas were met. After the death of his wife, Vandini joined him to spend their last years together. Tartini died on 26 February 1770; he bequeathed his musical and theoretical manuscripts to his nephew Pietro.

PIERLUIGI PETROBELLI from The New Grove Dictionary of Music and Musicians

Album notes

Giuseppe Tartini In eighteenth-century Italy, the violin belonged to a culture in which instrumental brilliance, the shaping of melody and the discipline of teaching were closely connected. Its players worked in churches and theatres, served patrons, travelled, and transmitted their knowledge through lessons as well as compositions. A sonata could become both a work for performance and a means of learning how music should speak. Giuseppe Tartini developed his art within this world, giving the relationship between technical command and expressive intention an exceptional degree of attention. His music asks…

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Giuseppe Tartini

In eighteenth-century Italy, the violin belonged to a culture in which instrumental brilliance, the shaping of melody and the discipline of teaching were closely connected. Its players worked in churches and theatres, served patrons, travelled, and transmitted their knowledge through lessons as well as compositions. A sonata could become both a work for performance and a means of learning how music should speak. Giuseppe Tartini developed his art within this world, giving the relationship between technical command and expressive intention an exceptional degree of attention. His music asks what a violinist must understand in order to make a phrase convincing.

Born in Pirano in 1692, within the Venetian Republic, Tartini received his early violin instruction at Capodistria. His formation subsequently took him through Padua, where he began legal studies, and Assisi, where he devoted himself to music. Experience in the churches and opera theatres of central Italy brought him into close contact with vocal expression. The impression made on him by Francesco Maria Veracini belongs to the history of his continuing search for greater command of the instrument. These experiences suggest the breadth of his education: the resources of a virtuoso developed alongside an understanding of musical line acquired through listening to voices.

Padua gave this activity a lasting centre. Appointed first violin and leader at the Basilica of St Anthony in 1721, Tartini worked in an institution where instrumental music formed part of an elaborate liturgical life. Concertos could be heard among vocal and choral pieces, their character shaped by the occasion and the sequence of the service. His stay in Prague during the 1720s widened his experience; after his return, the school he established in Padua in 1727 or 1728 attracted musicians from different countries. The reputation of this school, later known as the Scuola delle Nazioni, rested on a shared approach to playing and interpretation, carried abroad by pupils and sustained through correspondence, manuscripts and personal encounters.

The tradition of Arcangelo Corelli remained fundamental to Tartini’s conception of violin playing. Corelli’s sonatas provided material through which a player could acquire precision, flexibility and a sense of musical construction. In L’arte dell’arco, Tartini subjected a gavotte by Corelli to a succession of variations, testing the possibilities of the bow against a continuing harmonic framework. This was a practical way of renewing an inheritance. A familiar musical structure could accommodate different articulations and distributions of energy; the player’s changing physical action became audible as a change in the character of the music.

Tartini’s letter of 5 March 1760 to the violinist Maddalena Lombardini makes the purpose of this discipline unusually clear. He places mastery of the bow at the centre of her work, asking for an onset as light as breath, followed by the steady continuation of the stroke. A single sustained note must be able to grow from pianissimo to fortissimo and return within one bow. He recommends practising fugues from Corelli’s op. 5 with detached notes, gradually increasing speed and working at different points along the bow. Even the trill requires several speeds, chosen according to the movement’s character. Such instructions concern the smallest actions of the hand, yet their consequences extend to the whole phrase: the performer learns to control how a sound begins, gathers intensity and yields to the next.

This conception of expression helps explain the particular interest of music for an unaccompanied violin. Much Italian solo repertory placed the leading instrument above a bass, which supplied a harmonic foundation and often participated actively in the discourse. The possibility of dispensing with it nevertheless had an earlier history. Biagio Marini’s Romanesca of 1620 was explicitly written for violin with a bass to be used if desired. The title records a flexibility of practice that complicates any simple division between accompanied and unaccompanied music. Locatelli’s L’arte del violino of 1733 included twenty-four unaccompanied capriccios within its concertos, exploring what one instrument could sustain when the ensemble fell silent. Tartini’s sonatas belong within this wider European field of possibilities, while pursuing their own relationship between melodic freedom and harmonic intelligibility.

The performer’s individuality remained essential to that relationship. Writing to Francesco Algarotti in November 1749, Tartini observed that another musician could scarcely reproduce his character and expression exactly. His remark reminds us how much a written composition could depend on the qualities of the player who brought it to life.

Mirko Schipilliti’s account of the Piccole sonate brings these concerns into focus through a revealing document. On 24 February 1750, Tartini told Algarotti that the little sonatas he had sent him had a bass merely as a matter of convention: ‘I play them without a bass, and this is my true intention.’ The correspondence places these works within exchanges involving the court of Frederick II of Prussia. It leaves open the precise identity of their intended performers and the extent of the consignment. The letter gives us a clear statement about Tartini’s own practice, while the collection’s history extends beyond the circumstances of a single delivery.

The principal witness to the Piccole sonate is the autograph volume preserved in Padua. Its additions, alternative movements and changes of presentation record music that continued to evolve under the composer’s hand. Modern editions of the collection consequently differ, particularly in their treatment of the later material. For the listener, this history matters because it reveals how closely composition remained connected with use: a sonata could be reconsidered, extended or given another continuation. The seven works heard here are the first seven in the manuscript’s sequence, presented in an order that brings their differing characters into contact.

Schipilliti’s account emphasises the priority of melody in these works and the harmonic knowledge that supports it. A bass part, where written, can make explicit relationships already present in the violin line. The performer may bring those relationships into focus through the weight of a note, a change of register or the sounding of two strings together. Successive notes can suggest a sustained harmony even when no accompanying instrument holds it beneath them. Playing alone therefore gives the violinist responsibility for several aspects of the musical discourse at once.

The opening movements provide especially clear opportunities to hear this balance. Cantabile recurs in their indications, drawing attention to the shaping of a line over time. In the G major Sonata I, the invitation to sing continues into the Allegro cantabile, where motion and melodic breadth remain closely joined. The D minor Sonata II begins with a Siciliana, allowing the character of a dance to inform the melody before the two following Allegros change its pace and energy. Elsewhere, the gigues of the D major and E minor sonatas give the bow a different kind of speech, articulated through the buoyancy and definition of rhythm.

The poetic inscriptions give this speech a further dimension. ‘L’amor mio sarà costante, il mio cor sarà fedel’, associated with the G major Allegro cantabile, speaks of constancy and fidelity. ‘Senti lo mare’, attached to the E minor opening, invites an act of listening, while ‘Al tormento di questo core la crudele si renderà’, associated with the F major closing movement, hopes that an unyielding beloved will relent. Such words offer the player a disposition from which the phrase can grow. Their value lies in the relationship between verbal accent, emotional direction and musical gesture; they need not turn a sonata into a literal narrative.

Schipilliti also draws attention to the presence of gestures associated with popular music: sustained drone effects, parallel movement between paired notes and patterns whose energy comes from dance. These features widen the sources of Tartini’s melodic imagination. Their interest lies in the way they can be absorbed into an individual musical language, with the violinist giving a written phrase something of the immediacy of invention.

The extended variation movement of the A minor Sonata VII makes the connection between invention and discipline particularly tangible. A continuing musical basis allows successive transformations to be heard in relation to one another. A familiar harmonic outline supports changing figuration, shifts of register and different degrees of density. Within a programme of concentrated movements, this span enlarges the scale of listening: musical identity persists through change, and technical variety becomes a way of exploring the expressive reach of an idea. It offers another perspective on the principle embodied in Tartini’s teaching, whereby repeated work on a pattern can disclose fresh possibilities of expression.

The Piccole sonate draw the public authority of a celebrated master into the intimate space of a single player’s decisions. Their scale allows the listener to attend to the beginnings and endings of sounds, the pressure of an interval and the movement contained within a sustained phrase. Through these details, the traditions Tartini inherited become inseparable from the individual manner in which he reshaped them. Their apparent simplicity asks for an unusually complete kind of attention.

The account of the sonatas’ origins, bass parts, poetic mottos and popular elements is adapted and condensed from Mirko Schipilliti, Giuseppe Tartini. Genio dell’arco. Una biografia critica, with a preface by Andrea Marcon (Varese: Zecchini Editore, 2025).

Booklets & media

Programme and tracklistView content
No. Composer / work / movement Duration
01 Giuseppe Tartini
Sonata I in G major, B.G1
I. Sciolto andante
3:28
02 II. Allegro cantabile 5:39
03 III. Allegro 2:15
04 Giuseppe Tartini
Sonata VII in A minor, B.a1
I. Adagio
2:48
05 II. Allegro 2:03
06 III. Tema con variazioni 14:23
07 Giuseppe Tartini
Sonata III in D major, B.D1
I. Andante cantabile
2:49
08 II. Allegro 1:19
09 III. Giga. Allegro 1:11
10 IV. Allegro assai 1:35
11 Giuseppe Tartini
Sonata VI in E minor, B.e1
I. Andante cantabile
3:30
12 II. Allegro cantabile 1:59
13 III. Giga 1:32
14 Giuseppe Tartini
Sonata IV in C major, B.C1
I. Cantabile andante
3:45
15 II. Allegro assai 2:07
16 III. Presto 1:22
17 Giuseppe Tartini
Sonata II in D minor, B.d1
I. Siciliana
3:03
18 II. Allegro 1:57
19 III. Allegro affettuoso 1:58
20 Giuseppe Tartini
Sonata V in F major, B.F1
I. Andante cantabile
2:56
21 II. Allegro 1:13
22 III. [Allegro] 1:46

Total playing time: 64:38

Recording details

Music & contributors

Composer(s)
Giuseppe Tartini
Instrumentation
Violin
Period
Baroque

Publication

Format
1 Cd
Publication year
2027

Available from 29 January 2027.