Album Notes
By Edmondo Filippini
Franz Liszt was undoubtedly one of the most important and influential composers of the nineteenth century. His innovations, from piano technique to composition, were extraordinary. Even today, when his reputation as a pianist is widely acknowledged, it can be difficult to appreciate how profoundly he changed the modern understanding of composing and making music.
His personal life, especially in his early years, reflected the Romantic ideals of his age, making him seem as much the hero of a novel as a celebrated musician. His relationships with married women, his liaison with the dancer Lola Montez, the countless admirers who regarded him as a musical deity, and his lasting bond with Princess Carolyne von Sayn-Wittgenstein might hardly suggest a spiritual temperament. Yet Liszt had cultivated a religious vocation since his teenage years in Paris. He entered the Third Order of Saint Francis in 1857, received the tonsure in 1865, and took the four minor orders of porter, lector, exorcist and acolyte. He subsequently became known as the Abbé Liszt.
The Harmonies poétiques et religieuses can be understood as part of this restless search for something the composer could not find in earthly love. In many pages of the collection, he transforms the idea of love into a personal and original conception. In Weimar, Liszt brought together ten pieces of religious inspiration, drawing on works composed between 1845 and 1851 as well as earlier material. The title recalls his 1834 composition Harmonies poétiques et religieuses, which became Pensée des morts in its revised form. Both the early piece and the later collection were inspired by the poetry of Alphonse de Lamartine, whose writings prompted fourteen different compositions by Liszt.
The transformation of the earlier material into the final collection offers an example of spiritual development: from a young man first discovering life’s pleasures to an experienced artist with a more mature understanding of his own sensuality.
Sensuality may indeed be one of the keys to the religious spirit of these works from Liszt’s middle years. They stand between the youthful search for spiritual meaning and the Franciscan austerity of his later life in Rome. A work such as Bénédiction de Dieu dans la solitude inevitably calls to mind another image of intense sensuality, Bernini’s Ecstasy of Saint Teresa. In both masterpieces, the boundary between bodily experience and spiritual ecstasy seems almost tangible.
The idea of assembling a spiritually oriented collection can be traced back to 1840; a first complete version, containing earlier forms of the pieces, followed in 1847. The final collection was published by Kistner in 1853, with a dedication to Princess Carolyne von Sayn-Wittgenstein. It is significant that the book ends with Cantique d’amour, a work connected with their relationship.
The collection embraces two broad approaches: the relative simplicity of pieces derived from choral originals, and expansive Romantic tone poems of great expressive power. It includes two of Liszt’s most important works, Bénédiction de Dieu dans la solitude and Funérailles, alongside the masterpieces Pensée des morts and Cantique d’amour. Four pieces derive from choral music: Ave Maria, Pater noster and Hymne de l’enfant à son réveil, composed in the 1840s, and a Miserere mistakenly attributed by Liszt to Palestrina. Invocation and Andante lagrimoso were neglected for many years. Lamartine’s poetry underlies much of the cycle, although Funérailles and Cantique d’amour are not directly related to his poems.
Long after retiring from public performance, Liszt continued to enjoy playing these pieces for friends. They remained among the works he cherished to the end of his life.
The final composition on this double album is À la Chapelle Sixtine. Inspired by two very different motets, it is an unusual work: Liszt begins with the famous Miserere mei, Deus by Gregorio Allegri (1582–1652), then reaches Mozart’s Ave verum corpus, K. 618, through a series of modulations. Composed in 1791, the latter was Mozart’s final completed sacred choral work. Allegri’s Miserere was written during the papacy of Urban VIII; its copying and publication were restricted, although manuscript copies circulated. While the original is famous for its antiphonal choral writing, Liszt concentrates initially on its harmonies, using them to develop a passacaglia that prepares the revelation of Mozart’s music.
Recording Credits
Paolo Vergari, piano · Yamaha CFX.
Recorded in Rome, April 2017.
Recording, mixing and mastering: Massimo Marchese, Marchese Mobile Studio.
Music advisor: Pasquale Punzo.
Album notes: Edmondo Filippini.
Production, design and art direction: OMK–Da Vinci.
Printed with the support of S.P.L.M., L’aulos di Marzia and EboliMusica.
Paolo Vergari dedicates this recording to the memory of his dear Giacomo Nicolai.