Album Notes
The multifaceted world of South American music has long represented a mythical, far-reaching horizon for European musicians: a land of fire, an explosion of colours and sounds, the image of a different world, a haven of vitality and an unmistakable melancholy. It offers a human dimension rich in authenticity and spirituality, in which rhythms—often associated with dance—emerge through syncopation and mingle with melancholy melodies. A sense of love awakens the vertigo of sensuality and reveals the vitality of everyday life. South American music is, above all, blood and breath: a direct and widely shared means of communicating tangible feelings, an energy directed towards freedom. Its drowsy memories and vital pulses prevail over the technological rhythms of modernity, refreshing a latent vitality and reopening the chambers of the mind where the secrets of the spirit are hidden.
Latin American dances are hybrid forms, born from the encounter between Indigenous traditions and African and European influences. In many African traditions, music and dance are inseparable expressions of communal life, connecting ancestral memory with the vitality of the present. The energy of Latin American music arises from a constant interplay between tradition and modernity: rhythmic pulsation, compelling patterns, sensual passion and the balance between inherited elements and new influences.
In 1517, twenty-five years after Columbus’s first voyage, the Spanish playwright Bartolomé de Torres Naharro referred to a chacota, an early literary reference sometimes associated with the subsequent history of the chaconne. Such references suggest the complex exchange of dance forms between Europe and the Americas, rather than a single, securely documented point of origin. A law promulgated in Spain on 3 August 1583 prohibited singing or playing the zarabanda at home, in the street or elsewhere, prescribing two hundred lashes and, in addition, six years in the galleys for men or exile for women. It reveals the strength of official opposition to the dance, especially from ecclesiastical authorities. Over time, dances such as the habanera, originating in Havana, entered an increasingly international repertoire; the Spanish pasodoble also became part of this wider exchange. By the late nineteenth and early twentieth centuries, dances from across the Atlantic brought an invigorating variety of rhythms and freedom of movement to European dance culture. The Brazilian maxixe became fashionable in the 1910s, while Argentine tango reached Europe in the early twentieth century. Cuban rumba and the older danzón contributed further to this expanding musical world. Sensual expression and brilliant, engaging rhythms remained a recurring attraction.
Máximo Diego Pujol (Buenos Aires, 1957) is an Argentine composer and guitarist who studied with Abel Carlevaro. His compositions are strongly influenced by Argentine popular traditions and, in particular, by Astor Piazzolla. His work seeks a synthesis of the rhythmic elements of dances such as candombe, tango and milonga. These influences are heard in Dos aires candomberos, represented here by Nubes de Buenos Aires and Candombe de los Buenos Tiempos (tracks 1–2).
The habanera also informs the French composer Darius Milhaud’s vision of Brazil. Milhaud (1892–1974) met the Catholic poet Paul Claudel in 1912, and the two became friends. During the First World War, having been exempted from military service on medical grounds, Milhaud worked in the propaganda department of the Ministry of Foreign Affairs. When Claudel was appointed ambassador to Brazil, he invited Milhaud to become his secretary. Following his stay in Brazil in 1917–1918, Milhaud composed Saudades do Brasil, a suite of twelve dances inspired by Brazilian rhythms and named after places in and around Rio de Janeiro. Corcovado (track 6) is dedicated to Madame Henri Hoppenot, the wife of the French diplomat. Despite its quiet character, its melody is active and seductive. Polytonality emerges through the use of fifths and the Lydian scale. After his Brazilian experience, Milhaud became associated with Les Six, the group linked to Jean Cocteau and Erik Satie. Reacting against prevailing Wagnerian and Impressionist tendencies, its members sought new forms of French musical expression. Georges Auric, Arthur Honegger and Francis Poulenc were among them. Milhaud left an extensive catalogue of more than 450 works, including operas, ballets, incidental and choral music, vocal and instrumental compositions, chamber music and piano works.
Tango emerged in the Río de la Plata region during the late nineteenth century, drawing on several traditions, including the habanera. Its irresistible invitation to dance eventually reached people of different ages and social backgrounds. Syncopation, expressive melodic lines, rhythmic density and the passionate lament of lovers characterise its musical world. Early ensembles included combinations of flute, violin and guitar, alongside other instruments; the bandoneon subsequently became central to the genre. These formations developed into larger groups, including the sextet of two violins, two bandoneons, piano and double bass. In the early twentieth century, tango spread beyond its home region, reaching Europe and the United States. It acquired increasingly complex musical features, including four-beat metres, while retaining connections with candombe and milonga.
Candombe developed within Afro-Uruguayan communities, where enslaved Africans and their descendants maintained connections with ancestral traditions and transformed them into new expressions of collective identity and freedom. Its rich rhythmic fabric is built from complementary drum parts, multiplied into large percussion ensembles in the comparsas lubolas, the carnival groups that take part in the Llamadas. The discipline of recurring rhythmic accents contrasts with improvised interventions by individual percussionists. Candombe has contributed to the broader musical culture of the Río de la Plata and is connected with the histories of tango, milonga and murga, the latter combining music, dance and theatrical performance. It remains a living tradition of Afro-Uruguayan culture, continually developing and reaching new audiences. Tango, by contrast, is often associated with solitude, unease, melodramatic feeling and consuming passion. Its sensual associations have provoked censorship and moral opposition at different moments in its history, yet it has repeatedly found new vitality, including through encounters with jazz.
Jazz and Latin American music have a long history of exchange, with important connections through their African roots. Brazilian music in particular has developed a fertile relationship with jazz, creating traditions in which samba, bossa nova and improvisation meet. Egberto Gismonti (Carmo, 1947), born to a Sicilian father and a Lebanese mother, began playing the piano at six. He is among the musicians who have helped expand the modern conception of jazz. In Paris he studied orchestration and analysis with Nadia Boulanger, while drawing on jazz, choro, bossa nova, rock and the Brazilian classical tradition of Heitor Villa-Lobos. His music synthesises influences from very different musicians: “popular” and “serious” music need not stand in opposition. Loro concludes this recording (track 14).
The Bachianas Brasileiras are nine compositions by Heitor Villa-Lobos (Rio de Janeiro, 1887–1959), written between 1930 and 1945. They bring together Brazilian musical traditions and compositional procedures associated with Bach, suggesting a Brazilian counterpart to the spirit of the Brandenburg Concertos. Bach becomes a mediator between different musical cultures, reflected in the paired titles of many movements: one evokes a European form, the other a Brazilian genre. In the Ária of No. 5 (track 7), Villa-Lobos approaches a modern reimagining of recitar cantando, exploring the relationship between music and poetry through an instrumental accompaniment connected with Brazilian song. His musical imagination was deeply receptive to Brazil’s Indigenous and popular traditions. A thorough knowledge of European music also allowed him to incorporate German, neoclassical and other European elements. His enormous output includes theatrical works, ballets, twelve symphonies, numerous symphonic poems and orchestral suites, five piano concertos, concertos for other solo instruments, seventeen string quartets and a substantial body of further chamber music. Our version of the Dança (track 8) pays a personal tribute to the abrasive, superimposed layers of distorted electric guitars associated with the American composer Glenn Branca.
The music of Manuel María Ponce (Fresnillo, 1882–Mexico City, 1948) can seem deliberately removed from contemporary fashions. A pupil of Paul Dukas in Paris, he retained strong connections with the classical tradition. His nationalist approach attracted attention in Mexico in 1912, anticipating the debates surrounding Villa-Lobos in Brazil. Ponce’s best-known song, Estrellita, dates from 1912 and belongs to the world of his Canciones mexicanas. Although closely connected with Mexican popular idioms, it is an original composition, not an arrangement of a public-domain melody. Its extraordinary circulation in performances and arrangements has made it one of his most enduring works. The Andante espressivo (track 13) comes from the Sonata romántica, written as a tribute to Schubert, a composer with an affection for the guitar; here it is performed by bass clarinet and guitar.
The Cuban composer Juan Leovigildo Brouwer Mezquida, known as Leo Brouwer (Havana, 1939), is a central figure in contemporary guitar music. His work challenges inherited expectations about musical beauty: intensity itself becomes a fundamental artistic value. The essence of his Sonata del Caminante (tracks 9–12), inspired by the Cuban poet Nicolás Guillén’s poem Sigue, lies in opening new paths, patterns and formulas.
Album Notes by Gabriele Zanetti.
Translation by Marco Beccari; English revised for this edition.